Segu by Maryse Condé – Book Review

 

Publisher’s write-up:

‘The year is 1797, and the kingdom of Segu is flourishing, fed by the wealth of its noblemen and the power of its warriors. The people of Segu, the Bambara, are guided by their griots and priests; their lives are ruled by the elements. But even their soothsayers can only hint at the changes to come, for the battle of the soul of Africa has begun. From the east comes a new religion, Islam, and from the West, the slave trade. Segu follows the life of Dousika Traore, the king’s most trusted advisor, and his four sons, whose fates embody the forces tearing at the fabric of the nation. There is Tiekoro, who renounces his people’s religion and embraces Islam; Siga, who defends tradition, but becomes a merchant; Naba, who is kidnapped by slave traders; and Malobali, who becomes a mercenary and halfhearted Christian.

Based on actual events, Segu transports the reader to a fascinating time in history, capturing the earthy spirituality, religious fervor, and violent nature of a people and a growing nation trying to cope with jihads, national rivalries, racism, amid the vagaries of commerce.’

Note: I read the novel in French

Segu is the first novel of the historical fiction series written by the French writer Maryse Condé. The plot takes place in West Africa (roughly around present day Mali) during the 18^th century, before the arrival of organised religions, that is, Islam and Christianity. The main characters are from the family of a Bambara nobleman close to the king of Segu named Dousika Traoré. The story captures the changes in West Africa during this time, with the arrival or religions, Europeans and the Transatlantic Slave Trade.

The story starts by introducing Dousika Traoré and his family. His son Tiékoro has adopted Islam and Malobali was lost to slavery and sent across the Atlantic. The story follows several generations of this family and the impact the slave trade has had on them, how they end up getting split across the world and how the adoption of Islam and Christianity has impacted the family, as well. The story features European families (with slaves), the courts of the kings in Africa at that time, and also shows certain social problems like the interethnic tensions between the Fulani and the Bambara. There was also the problem that the society was largely illiterate and the only way to learn to read was to embrace these ‘foreign’ religions.

I have never read a historical novel that takes place in the Sahel region, and in that sense, I learnt a lot of things, including the fact that the arrival of organised religions to this region is fairly recent. The author had also done a good job in showing the complicity of some of the African rulers, who profited from the Transatlantic slave trade with the Europeans, where not even the nobles were spared (if they were, that does not justify the practice either, but in most social injustices, those that are privileged are spared the worst of it).

It is not a novel that is very easy to start given there are several characters, and I often had to look at the family tree given by the author to understand the familial connections – similar to what I had to do for an equally difficult read; One Hundred Years of Solitude by Gabriel García Márquez. It is not an easy book to read either given that there are a lot of violent depictions – including rape, exploitation of slaves and unjust executions.

I found that the character of Tiékoro was most interesting, but again, was difficult to fully concentrate on him as well given how many different characters that were there. However, I understand that given this is the first instalment and you need to set up this base to bring the full story into the picture in the next book.

To conclude, this novel has provided a good start to the series and I wish to read the next one. I award this book a rating of seven on ten.

Rating – 7/10

Have a nice day,
Andy

Poverty, by America by Matthew Desmond – Book Review

 

Publisher’s write-up:

‘The United States is the richest country on earth, yet has more poverty than any other advanced democracy. One in seven Americans live below the poverty line, a line which hasn't shifted over the last fifty years, despite the efforts of successive governments. Why is there so much scarcity in this land of dollars?

In Poverty, by America, acclaimed sociologist Matthew Desmond examines American poverty today and the stories we tell ourselves about it. Spanning social isolation, mass incarceration, the housing crisis, domestic violence, crack and opioid epidemics, welfare cuts and more, Desmond argues that poverty does not result from a lack of resources or good policy ideas. We already know how to eliminate it. The hard part is getting more of us to care.

To do so, we need a new story. As things stand, liberals explain poverty through insurmountable structural issues, whereas conservatives highlight personal failings and poor life choices. Both abdicate responsibility, and ignore the reality that the advantages of the rich only come at the expense of the poor. It is time better-paid citizens put themselves back in the narrative, recognizing that the depth and expanse of poverty in any nation reflects our failure to look out for one another. Poverty must ultimately be met by community: all this suffering and want is our doing, and we can undo it.’

Poverty, by America is a book written by the US-based sociology professor Matthew Desmond, explaining the causes and effects of poverty in the US. This book starts by explaining the sheer numbers of poverty, considering US is a country with considerable population and the number of poor in the US is more than the whole populations of certain countries like Australia. The author then explains structural issues, and how certain solutions proposed by the ‘pro-establishment’ - such as a stable marriage, are the kinds that support those who are already in a stable situation.

It is split into nine short chapters and talks about how many people find it difficult to imagine or understand the choices of someone who is poor, even among those who is sympathetic towards the poor and often make callous conclusions as to how they must be poor at ‘budgeting’.

I am not from the US, and even though I have got members of family (immediate and extended) living in the US, I have not been there. However, US has overwhelming influence on the world economy and it is true that the systems that US creates has cascading effects in the rest of the world. However, it must be noted that this book is very US-centric and and the examples that the author cites needs to be extrapolated to your own jurisdiction as circumstances might be very similar.

I am going to digress and refer another book I have read and reviewed in this blog – Poor Economics by Nobel laureates Abhijit V Banerjee and Esther Duflo (click here to read the review of this book) – who explain ‘poverty trap’ and reading this book in conjunction with those concepts did help me to apply to where I live (European Union in general, France in particular).

I would say that this book would be very interesting to Americans, but when he goes into specific policy details of various administrations in the past and how it affected a particular county in a particular state – that is too much detail for an outsider.

Maybe my expectation for the book was a tad misplaced – I expected it to be how the US system (the ultra-capitalist) system creates a lot of poor who cannot escape the poverty trap and are at the same time, this ‘poverty’ created by America is exported to the rest of the world (such as the sweatshops that exist in South and East Asia primarily meant to serve American industrial interests). The talk of rest of the world was very minimal barring how certain systems were better managed in France or the Netherlands.

On the whole, I found it a rather easy read, given I have read a lot on the subject, and I would say it could be a helpful read for most Americans, given how there are a lot of misconceptions around the poor, who live from paycheque to paycheque. I gained some insights on reading this book but given I am a major in economics myself, none of the contents that I read were particular moments of epiphany. Let me know in the comments if you had such moments (assuming you are not someone with a background in economics).

I award the book a rating of six on ten.

Rating – 6/10

Have a nice day,
Andy

So long a letter by Mariama Bâ – Book Review

 

Publisher’s write-up:

‘Ramatoulaye Fall, a recently widowed Senegalese teacher, writes a letter to a lifelong friend recounting her struggle for survival after her husband took a second wife.’

Note: The novel is in French, and I read the original in French. Cliquez ici afin de lire mon avis en français

So Long a Letter is a classic from Senegalese literature, written by Mariama Bâ. It is also classified under feminist literature – originating from Africa. The main character is Ramatoulaye, who is in her mourning period after the death of her husband, with whom she had not been living for a long time. She expresses the struggles of her life to her best friend, Aissatou in this ‘long letter’.

Ramatoulaye chose to separate from her husband after he married for a second time, and she rejected polygamy. However, she is in a very conservative Senegalese society, who do not understand why would anyone be angry at their husband for this. Even Aissatou, a divorcée for the same reason, is an outlier in the same society during that era.

Our main character had to go through several difficulties emanating from her separation, having to raise all her 12 children alone. Each of them had different needs and were at different stages of their lives, some very young children and some of them being adults. She expresses all these difficulties and also the changes in Senegalese society through her letter, that she has observed, such as her daughters being increasingly westernised.

There was also a lot of pressure on Ramatoulaye to remarry after the death of her husband, which she had refused. It needs to be taken into account that this novel was written in 1979, and considering their era, both Aissatou and Ramatoulaye took revolutionary steps – thus being considered a feminist novel in Senegal.

As I am not that well versed with Senegalese culture, I felt that there were way too many important characters in such a short novel. It took me some time to get used to the setting – and for example, two important characters, Ramatoulaye’s deceased husband ‘Madou’ and Aissatou’s ex-husband ‘Modow’ have very similar sounding names. While the lack of familiarity with the names is a problem with me, the reader, I do not think it would have been any different even if these names were familiar.

To conclude, I had an occasion to discover a new country through my reading and was also happy to notice that there were such movements started by people like Mariama Bâ, to challenge the ‘traditions’ of her society. I award the novel a rating of seven on ten.

Rating – 7/10

Have a nice day,
Andy

Beasts of Burden by Sunaura Taylor – Book Review

 

Publisher’s write-up:

‘How much of what we understand of ourselves as “human” depends on our physical and mental abilities—how we move (or cannot move) in and interact with the world? And how much of our definition of “human” depends on its difference from “animal”?

Drawing on her own experiences as a disabled person, a disability activist, and an animal advocate, author Sunaura Taylor persuades us to think deeply, and sometimes uncomfortably, about what divides the human from the animal, the disabled from the nondisabled—and what it might mean to break down those divisions, to claim the animal and the vulnerable in ourselves, in a process she calls “cripping animal ethics.”

Beasts of Burden suggests that issues of disability and animal justice—which have heretofore primarily been presented in opposition—are in fact deeply entangled. Fusing philosophy, memoir, science, and the radical truths these disciplines can bring—whether about factory farming, disability oppression, or our assumptions of human superiority over animals—Taylor draws attention to new worlds of experience and empathy that can open up important avenues of solidarity across species and ability. Beasts of Burden is a wonderfully engaging and elegantly written work, both philosophical and personal, by a brilliant new voice.’

Note: I read the French translation of the book. Cliquez ici afin de lire en français

Beast of Burden is a book written by the American writer and activist Sunaura Taylor, on the subject of ableism, where our society privileges the ones who are ‘able’ and there is the inherent feeling that those who are differently abled have less to add to the society. The author herself, suffers from a specific degenerative disease and is disabled.

In this battle for the rights for the handicapped, she finds the intersectionality with animal rights. She explains how the fight for the two are the same, as how animals too, are viewed by the society as ‘less intelligent’ than the able humans, and thus, have no guilt over mistreating or exploiting them.

It is a well-researched book, with several citations to justify all the arguments that she makes. Given that she is a vegan and also has a disability, there is a personal connection that she has with the subject that she has taken up, which I could feel in her writing. I also found the idea of the two issues being intersectional to be interesting, something that I had never thought of.

Considering that I am a vegan myself, like the author, I have wondered about some of the questions myself, about the conditions of employees in an abattoir – often from some of the most poor and vulnerable conditions in the society. She brings up how there is a vicious cycle, given these abattoirs have several accidents not because of animal behaviour but because of the speed at which the employees have to work, which often does render them handicapped.

Even though this was an interesting premise, and I had not thought about it this way either till I read this book, I am still unsure as to how widely this idea has been thought about and spread across either. This is because I do not see movements either for animal rights or for rights of the disabled seeing this intersectionality on a large scale to this date. Certain parts of the book were difficult to read, given she describes in detail, the suffering that the animals in farms go through and in my opinion, shocking people is not the best method to invoke a change in behaviour. Thus, I am not sure to who the target audience to this book was – I certainly enjoyed it but reaching me is like preaching to the choir.

To conclude, I would say that it was an interesting read, sometimes shocking and I award it a rating of seven on ten.

Rating – 7/10

Have a nice day,
Andy

Bonobo Sisterhood by Diane L. Rosenfeld – Book Review

 

Publisher’s write-up:

‘Foreword by Ashley Judd “Rosenfeld’s tour-de-force takes the power of female alliances to a higher level, giving us a road map for a new vision of women’s equality through the relationships and bonds we form among one another. The gift of this book is that it gives us hope.”—Valerie Jarrett, New York Times bestselling author of Finding My Voice , and former senior advisor to President Barack Obama The Bonobo Sisterhood is a revolutionary call to action for women and their allies to protect one another from patriarchal violence. Internationally recognized legal expert Diane L. Rosenfeld introduces us to a groundbreaking new model of female solidarity; one that promises to thwart sexual coercion. Urgent, timely, and original, The Bonobo Sisterhood harnesses the power of the #MeToo movement into a road map for sex equality in humans. Our closest evolutionary cousins, the bonobos have a unique social order in which the females protect one another from male aggression. The takeaway? Evolutionarily, bonobos have eliminated sexual coercion and enjoy a more peaceful, cooperative, and playful existence. We have much to learn from them. Rosenfeld explores the implications of the bonobo model for human societies and systems of governance. How did law develop to elude women’s rights so consistently? What difference does it make that we live in a patriarchal democracy? And what do bonobos have to offer as living proof that patriarchy is not inevitable? Most important, how can women break down barriers among themselves to unleash their power as a unified force? Rosenfeld has answers. The Bonobo Sisterhood takes us through real-life stories from the courtroom to the classroom and beyond, charting a new vision of a collective self-defense among women and their allies. It offers an action plan accessible to everyone immediately. This is an open invitation to anyone who wants to challenge the status quo. It starts with the power inherent in each of us knowing that we have selves worth defending, and awakening that power for ourselves and for our sisters. We now have a new model for real change, Rosenfeld reminds us. It’s time to use it. The Bonobo Sisterhood forges a path to create and discover a new meaning of equality, liberty, and justice for all.’

Bonobo Sisterhood is a long essay written by the author Diane Rosenfeld, on building an alliance of women, to protect themselves in the patriarchal set-up that we have today. She takes the example of bonobos, a primate species, very close to human beings found in central African. The author begins with the observation that bonobos are very matriarchal, and are protective of their female species, and often all other female bonobos come in defence of their ‘sister’ if a female bonobo were face an aggression from a male bonobo.

Thus, she makes the argument that the patriarchal setup we have – among humans or chimpanzees that we have is not inevitable among primates and another way is possible. She talks about the need for women to unite and form this ‘bonobo sisterhood’. She talks about real world examples of domestic violence and how these could have been prevented if they had this sisterhood.

This was an easy to read – feel good feminist literature. But to be honest, I felt the book had an interesting premise but is a piece of work with very lazy writing. First, the author assumes that the person the person who is reading the book is a cis-woman. For instance, I am a cis-man, who is sympathetic to the cause, supporting women’s rights and the feminist cause.  

She insists that the movement has to be a ‘woman only movement’. Most social changes – though the movements were led by people who were primarily affected by it – still needs allies from outside the core group, who support the cause because it is the right thing to do. LGBTQ+ rights were not supported just by that community, but even by people from outside, because they felt it was the right thing to do. Same for the ongoing protests for rights of the Palestinians, ethnic minorities in their respective countries, etc.

Moreover, there were aspects that she conveniently ignored several important subjects – such as, what is the position of trans-women in this sisterhood movement of hers? While she certainly spoke against racism, there are still several feminists who are trans-exclusionary (JK Rowling’s name appears very prominently).

And last, humans, though similar, are not bonobos. Even if I assume that the use of bonobos here was a metaphor, I still feel that it would have been far better to have picked up an example of such a society formed by humans, be it by some community in the past, or some community in the present – such as among the peoples who are indigenous to Amazon.

To conclude, I would say that this was an easy read, but again, I do not know whom she was targeting this at exactly, and if it was only to cis-women, in my opinion, that is the wrong approach and that is why, I award this book only a three on ten.

Rating – 3/10

Have a nice day
Andy

The Meursault Investigation by Kamel Daoud – Book Review

 

Publisher’s write-up:

‘He was the brother of “the Arab” killed by the infamous Meursault, the antihero of Camus’s classic novel. Seventy years after that event, Harun, who has lived since childhood in the shadow of his sibling’s memory, refuses to let him remain anonymous: he gives his brother a story and a name—Musa—and describes the events that led to Musa’s casual murder on a dazzlingly sunny beach.

In a bar in Oran, night after night, he ruminates on his solitude, on his broken heart, on his anger with men desperate for a god, and on his disarray when faced with a country that has so disappointed him. A stranger among his own people, he wants to be granted, finally, the right to die.

The Stranger is of course central to Daoud’s story, in which he both endorses and criticizes one of the most famous novels in the world. A worthy complement to its great predecessor, The Meursault Investigation is not only a profound meditation on Arab identity and the disastrous effects of colonialism in Algeria, but also a stunning work of literature in its own right, told in a unique and affecting voice.’

Note: This book is originally written in French and I read the French version. Cliquez ici afin de lire mon avis en français

Albert Camus’ ‘The Stranger’ is a well known novel. The Meursault Investigation is a novel from the Algerian writer and journalist Kamel Daoud, written as a response to Camus’ novel and starts with the phrase ‘Mother is still alive’, the exact opposite of ‘The Stranger’.

Raymond Meursault, the main character of ‘The Stranger’, killed an ‘Arab’ near Algiers, which was a relatively ‘minor detail’ in that novel and this Arab never had a name. Even though Meursault was sentenced to death, it was for a bizarre reason and not for having killed ‘an Arab’. Here, the author has given the dead man a name – Moussa, and his mother is still alive, and the story is narrated by his brother Haroun.

The plot explores the impact this incident has had on the family, especially Haroun where his mother is not ready to accept that her favourite child is dead, and he tries to cope with this trauma by binge drinking in bars around Oran.

I found the idea very interesting. I have often read novels that allude to other famous works but never a case where it is written as a response to an existing novel and give the other side of the story. There is also the fact that in our world where the Western culture is dominant, very often, even the names of the people from other cultures get submerged and I found that it was very powerful from the author to have given the ‘Arab’ a name. Behind every person killed by atrocities of a colonial regime, there was a bereaving family that was profoundly impacted, and the author showed this aspect of the novel very well. I read a bit of the author’s biography and I understand that he wants the stories of Africa and its people to be told by Africans and not by others – which I think is a good initiative.

When I was reading the book, I could find some sympathy for the character of Haroun, where he was desperate for the validation from the society at large or his mother and unfortunately, he had neither. However, the change he adopted in the final third of the novel made me quickly lose that empathy as well. Moreover, I felt the book was dominated by just one person. While I understand that he was the narrator, the conversations between him and his mother could have been more in detail by which I could have understood her as well, better.

To conclude, I enjoyed this read, it was a book in my shelf for a long time and I regret that I did not read it much earlier. I award the book a rating of eight on ten.

Rating – 8/10

Have a nice day,
Andy

The Power of the Powerless by Václav Havel – book review

 

Publisher’s write-up:

‘The Power of the Powerless (Czech: Moc bezmocných) is an expansive political essay written in October 1978 by the Czech dramatist, political dissident and later politician, Václav Havel. The essay dissects the nature of the communist regime of the time, life within such a regime and how by their very nature such regimes can create dissidents of ordinary citizens. The essay goes on to discuss ideas and possible actions by loose communities of individuals linked by a common cause, such as Charter 77. Officially suppressed, the essay was circulated in samizdat form and translated into multiple languages. It became a manifesto for dissent in Czechoslovakia, Poland and other communist regimes.’

Note: This book is originally written in Czech and I read its French translation. Cliquez ici afin de lire mon avis en français

The Power of the Powerless is an essay written by the former president of the Czech Republic Václav Havel, who was also an activist or civil liberties when Czechoslovakia was under the influence of the Soviet Union.

He starts by describing the present situation in the Eastern bloc, given the essay was written in 1985, before the fall of the Berlin Wall. He starts by explaining how a totalitarian regime operates, and also challenges the common Western perception that these were countries under a classical dictatorship where a person at the top of the system micro manages and takes all the decisions. However, he explains how the system has moved to a ‘post-totalitarian’ regime, where public obedience is automated through the institutions created by the regime. He takes an example that is easy to understand, where his local greengrocer has a signboard that said he supported the regime and shows how deep the tentacles of the system had reached, which forced the greengrocer to explicitly express support to function.

He also spoke of a solution, as to how, little by little, the system could be shaken, for instance, if the greengrocer removes this signs and other people start disobeying some of the automations created by the system – so that they can realise the importance of living with freedom, respect and dignity. He also spoke of the importance of finding a ‘second culture’ for such resistance movements, taking the example of jazz musicians in Poland, who had radical lyrics and had created their own cult of followers, which held create a disobedience movement there. He goes on to say how these small actions of the ‘powerless’ en masse, can bring about tremors in the system.

I felt the author gave a good context before starting the essay, and even though I am no expert of Czech / Slovak politics, I found the book easy to understand. For that, I also have the translator of my edition to thank, who had added notes wherever there were references to Czechoslovak personalities or movements during the 70s and the 80s. Many of the issues he raised are relevant even today, given how populism is making a comeback in Europe and other parts of the world and we need to keep in mind that the freedoms that we have today is not permanent, it would not be long before we fall into another ‘post-totalitarian’ system if we are not careful.

The postface written by Adrian Pabst, a professor of politics in the UK, evoked the same point, even though there were some points of his that I disagreed, wherein he equated the measures taken by various governments to curtail the spread of covid-19 as an example of totalitarian tendencies in present regimes, which is ironically an argument used by actual politicians with totalitarian views such as Donald Trump, Marine Le Pen or Nigel Farage.

I enjoyed my read and I felt his ideas were expressed very well, which does not surprise me given he was a playwright and poet by profession and thus, very good at communication. I also learnt a lot about the political history of the countries I love visiting as a tourist (Czech Republic and Slovakia). The book would be an easy read for anyone who likes following current news related to politics and to conclude, I would say this is a book highly recommended by me. I award the book a rating of eight on ten.

Rating – 8/10

Have a nice day,
Andy